Wednesday, November 13, 2019
Religion And Politics In The Revolutionary Era :: essays research papers
The Christians objective is not this world-certainly not the world of politics-but the Kingdom of God. Christianity is therefore essentially other-worldly. Jesus himself was entirely apolitical, and we, his, followers, must similarly hold aloof from the political arena. However, God is a political God, and a belief in God requires political involvement. (Davies 9) Consequently, the entanglement of politics with religion is inevitable. This concept is supported in Jon Butlerââ¬â¢s article, Coercion, Miracle, Reason. Several colonies including Rhode Island, Pennsylvania, New Jersey, and Delaware that lacked any kind of establishment used the law to uphold Christianity in general terms. For example, the Quakers in Pennsylvania forced office holders to affirm their belief in Christââ¬â¢s divinity, banned blasphemy, forbade Sunday labor, and urged settlers to attend church so ââ¬Å"looseness, irreligion, and atheism may not creep in under pretense of conscience.â⬠(Butler 5) A s if evident, the age of Revolution had motivations and justifications that were concerned with religion. The question is not whether politics and religion go hand in hand- that is apparent-but to what extent? Examining Christianity and its basis, the Bible or scripture, supports the notion that politics is unavoidably involved with religion. Looking at the Bible on can find a plethora of references that evade to the fact of God being political and that the acts in history. God is referred to as lord, king, and ruler, one who sit on a throne. He has made them a people, having delivered them from slavery, entered into a covenant with them and given them a land or country. He was to give freedom to the captives and the oppressed, to have all things subject to himself and he will reign as one having supreme authority. But if politics is what God is doing, then equally politics is what people must do in response to God. (Davies 11-12) According to Davies politics should and will be involved and such that to the extent of where it is used serving God and only God. How can one say that religion (especially Christianity) be aloof of politics and vice-versa when it is obvious that the two work tog ether. This is evident in biblical history as mentioned above. Nevertheless, what does it mean to be a Christian? Some feel that saying their prayers and going to Church constitutes one as being a Christian. However, the Bible does not emphasize strictly religious acts but upon obedience to God in everyday life.
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